Introduction to the Psalms

This article was first published in French at TPSG.

On Chrétienne, the podcast that I have the joy of hosting with Aurélie Bricaud, we are delighted to be launching a series on the Psalms. As I did with the series on the Apostles’ Creed, I would like to provide companion articles to go along with those episodes. As a fan of many great podcasts, including those hosted at TPSG, I often wish I had a written version of what I have listened to, so I hope this collection of articles will prove helpful both to our faithful listeners as well as to readers who long to learn to drink more deeply from the living waters of Christ as found in the book of Psalms.

Why the Book of Psalms?

Over the past few years, I have developed a fascination with the book of Psalms. A Charles Simeon Trust online course on poetic literature whetted my appetite for this biblical genre, as did a recent in-person course on how to preach the Psalms. In the past two years, the Lord has brought a team of gifted women Bible teachers into my life, whom I have had the joy of coaching as we teach through books of the Bible together. This year, I am hoping to teach from the book of Psalms together. And the more I learn about our great God and King through this songbook of the people of God, the more passionate I am to share these discoveries.  

Asking the Right Questions

One of the reasons I’m so passionate about the Psalter is that for years, I read its songs as atomized units that spoke immediately into my life and especially into my suffering. And while these precious poems are intended to do just that, we need to begin by interpreting them in their original context. I propose that when we meditate on or study a Psalm, we ask the following interpretive question in order:

 

1.     What did this mean for the author? 

2.     What did it mean to the people of Israel?

3.     How did New Testament believers understand it?

4.     How does this Psalm speak of Christ?

 

This last question may be new to some of you. If you were not taught to read the OT in general and the Psalms in particular like this, that’s ok. Neither was I. We explore this question further in our next article in this series. Having answered the above four questions, we can then answer the application question we began with, “How does this speak into my life, my trials, suffering today?”

Some Helpful Tools

Poetry and Not Prose

To begin to interpret the Psalms, we need to understand that they’re poetry and not prose. David could have written something like this: “When my enemies were pursuing me, I was so afraid. So I hid in a cave. And God protected me.” But poetry is so different from that. It’s elevated and imaginative language set to verse, which is more dramatic and visually arresting. By it, the psalmists create word pictures that express the deepest of human emotions and help us not only imagine what they must have been feeling but actually enter into their emotional state. And as we do, we find words to articulate our own fears, joys, and hopes. For example, David wrote the following words in Psalm 142:5-6 when he was in a cave (according to the superscript), 

 

5 I cry to you, O LORD;

I say, “You are my refuge,

my portion in the land of the living.”

6 Attend to my cry,

for I am brought very low!

Deliver me from my persecutors,

for they are too strong for me!

 

Which would you rather read and sing? The phrase I began with or the song David composed? Which better expresses the words you wish were able to articulate in moments of fear or sorrow? 

Common Literary Devises

Hebrew poetry does not resemble that which we are familiar with in English or French poetry, which developed from Greek and Latin. Rhyming is perhaps the most common characteristic of our own tradition, whereas it is absent from Hebrew poetry. Here are some of the more common elements of Hebrew poetry:

Parallelisms

Examples abound in the Psalms in which, by comparison or contrast, the author emphasizes or expands the meaning of his first statement (Ps. 19:1, Ps. 1:6).

Chiasms

This is a literary device in which a sequence of ideas is presented and then repeated in reverse order. The result is a “mirror” effect as the ideas are “reflected” back in a passage. Often the center of the chiasm points to the climax or most important point of the poem. 

Identifying the Actors

When we read a novel or watch a movie, it’s easy enough to discern who the speaker is. But with poetry, it takes a bit of practice and attention to detail to determine who is speaking and to whom, and about whom. But this is essential if we want to rightly interpret a Psalm in its context. 

Introduction to the Psalms

Here are some important facts to keep in mind

1.     The Psalms were written over a period of over 1000 years, with the first being composed by Moses (1450 B.C.), and the last by exilic or post-exilic saints (538 B.C).

2.     Tradition holds that Ezra compiled the Psalter in the canonical order we have today. While we cannot be certain of this, we can be certain that the Lord inspired not only the authors of each individual Psalm, but also the person or people who placed them in their final canonical form. 

3.     The book of Psalms is actually a collection of 5 books, each of which contains a doxology in the concluding Psalm. And the entire book begins with an introduction, Psalms 1-2, and with a conclusion, Psalms 146-150.

 

A Survey of the Psalms 

Introduction: Psalms 1-2

Ps. 1: God's LAW

Ps. 2: God's KING

2 major themes Ps: Torah & Kingship

The 2 introduce 2 types of people: those who love the LAW/KING, those who reject them.

Book 1: Confrontation

David's enthronement and persecution by his enemies (1-41)

The LORD and his Messiah are in continual conflict with the wicked, unjust and ungodly who oppose God's rule. Book 1 traces the development of this conflict.

Book 2: Communication

The reign of David and Solomon's succession (42-72)

The conflicts continue, but with the difference that David turns to his enemies and wishes to communicate with them and invite them to repentance.

Book 3: Devastation

The tragic failure of David's royal line and the exile (73-89)

The central character is no longer the King/Messiah David, who struggles to establish his throne despite opposition. Book 3 deals with God's people collectively, who are devastated by foreign powers. We find "I" and "me" much less frequently in Book 3.

Book 4: Maturation

The Lord of old still reigns as king (90-106)

If in book 3 God's people are devastated by their circumstances, in book 4 there is a more mature perspective. If Jerusalem and the temple are destroyed, and even if they will be rebuilt, God himself is their home. And if they have no king, Yahweh himself is their King.

Book 5: Consummation

The return of the king (107-150)

In Book 5, God’s people express a sustained hope in a future exodus when God will redeem his people.

Conclusion: Psalms 146-150

These songs of praise are often called the Hallelujah songs because each begins and ends with this term, which means, “Praise the Lord.” This resounding explosion of praise in the closing Psalms that recount Israel’s history and hope is an apt finale to this story-telling through song we find in the Psalter.                  

 

Implications

1.     Our ultimate goal is not mere knowledge for the sake of knowledge. Our heart’s desire is that we would know, treasure, and reflect Christ more. Martin Luther once said that the Psalms were not words to read, but words to live. 

2.     Most Psalms fall into two major categories: Lament and praise. That teaches us that lament is an appropriate response to the pain and suffering we see in the world. Let’s allow ourselves to be honest with God when we are angry, afraid, sad, or anxious. He can handle it. He knows our hearts, so it’s not as if we can hide it from him anyway. Not only that, but he also gave us the Psalms to give a voice to the feelings we might not find words for on our own. 

3.     Also, as the book progresses, we find more and more Psalms of praise to the end and fewer and fewer Psalms of lament. This teaches us something important about prayer. We don’t need to deny the pain in our lives or the injustices in the world. But as we cast our burdens before the Lord, we can look with expectation to his deliverance, to the future Messianic kingdom that the Psalms point us to. That is where our hope lies, and that is an essential theme in the book.

4.     The Psalms were intended to be set to music and memorized by oral learners. Throughout Church History, many traditions have developed a rich tradition of setting Psalms to music and singing them verbatim in worship. Could it be that we have lost something by not singing more Scripture in Church and in our homes? I don’t mean songs based on Scripture, but actual Scripture. What better way to hide God’s Word in our heart than by singing it and teaching our kids to? I’m reminded of another quote by Luther that I discovered recently: 

 

“Come, let us sing a psalm, and drive away the devil.”

            

As we begin a new year, I would love to commit more Scripture to memory and help my children do so as well. Would anyone like to join me in this challenge?